First Conservationists Of Flora and Fauna Life
The Bishnoi’s, a community living on the edge of Marusthali near Jodhpur are the earliest ecologists known to the world. They consider it their religion to preserve all flora and fauna life and thus are well known as the conservationist and have been so from early 15th century. The Bishnoi sect founded about 500 years ago believes that all forms of life apart from being sacred are vital to each other’s existence.
The Bishnois derive their name from bees (twenty) and nau (nine) – The 29 principles laid down by their founder Guru Jambeshwarji. He was born in a Rajput clan in Nagaur, Rajasthan. He was a wise ecologist and had cleverly packed 29 tenets by which his followers must live. About 90 percent of the farmers of this community strictly adhere to the 29 tenets laid down by him. About 8 tenets of these 29 are prescribed to preserve bio-diversity and encourage good animal husbandry, 10 are directed towards personal hygiene to maintain good health, 7 for healthy social behavior and 5 tenets guides to worship God.
People of this community avoid wearing blue clothes as the dye used to color these is obtained by cutting a large quantity of shrubs. They are teetotaler and normally wears white shirt, dhoti and turban. This is also comfortable and ideal for hot dry desert climate. Only Bajra is grown during monsoon season. The grown bushes in the fields are helpful in checking loss of sand from wind erosion and also provide fodder for animals during famine. They usually lives in small hamlets called ‘Dhannis’.
The Bishnois, , however, have sacrificed many lives for their principles. Three centuries ago Amrita Devi and about 360 Bishnois were hacked to death because they clasped to save the trees, which the axe men came to cut for the palace of Maharaja Ajit Singh of Jodhpur. On hearing the news of their sacrifice, the remorseful Maharaja recalled his men and proclaimed that no tree and animal be killed in Bishnois villages. As a result, the blackbuck (Indian Antepole) and the Chinkara (Indian Gazelle) wander freely in Bishnois villages and no hunter dares to kill them.
Their village is recognizable from a distance due to the presence of plenty of trees, vegetation and freely roaming herds near their homes. To minimize the damage to the fragile desert eco-system, the fields are ploughed with simple ploughs using bullocks or camels. Bishnois do not sell dairy products or raise sheep or goats for slaughter. They maintain groves known as orans for the animals to graze and birds to feed. Rainwater is stored in tankers (underground tanks) and this water is used for drinking purpose. Natural fertilizer as cows and buffaloes dung rather than chemical fertilizers are used as far as possible so as to check pollution. Cow dung flags are also used for cooking purpose.
The attire of Bishnoi women is very attractive with silver trimming and gorgeous jewellery. These women, with their heavy nose rings, earrings, bangles, anklets and solid, chunky necklaces, looks too attractive. Women who are the founts of life usually wear vibrant red and orange colors while men prefer white as it symbolizes cleanliness and purity. Trip to Bishnois villages around Rohet, Luni and Sardarsamand near Jodhpur is an unforgettable experience.
People of this community avoid wearing blue clothes as the dye used to color these is obtained by cutting a large quantity of shrubs. They are teetotaler and normally wears white shirt, dhoti and turban. This is also comfortable and ideal for hot dry desert climate. Only Bajra is grown during monsoon season. The grown bushes in the fields are helpful in checking loss of sand from wind erosion and also provide fodder for animals during famine. They usually lives in small hamlets called ‘Dhannis’.
The Bishnois, , however, have sacrificed many lives for their principles. Three centuries ago Amrita Devi and about 360 Bishnois were hacked to death because they clasped to save the trees, which the axe men came to cut for the palace of Maharaja Ajit Singh of Jodhpur. On hearing the news of their sacrifice, the remorseful Maharaja recalled his men and proclaimed that no tree and animal be killed in Bishnois villages. As a result, the blackbuck (Indian Antepole) and the Chinkara (Indian Gazelle) wander freely in Bishnois villages and no hunter dares to kill them.
Their village is recognizable from a distance due to the presence of plenty of trees, vegetation and freely roaming herds near their homes. To minimize the damage to the fragile desert eco-system, the fields are ploughed with simple ploughs using bullocks or camels. Bishnois do not sell dairy products or raise sheep or goats for slaughter. They maintain groves known as orans for the animals to graze and birds to feed. Rainwater is stored in tankers (underground tanks) and this water is used for drinking purpose. Natural fertilizer as cows and buffaloes dung rather than chemical fertilizers are used as far as possible so as to check pollution. Cow dung flags are also used for cooking purpose.
The attire of Bishnoi women is very attractive with silver trimming and gorgeous jewellery. These women, with their heavy nose rings, earrings, bangles, anklets and solid, chunky necklaces, looks too attractive. Women who are the founts of life usually wear vibrant red and orange colors while men prefer white as it symbolizes cleanliness and purity. Trip to Bishnois villages around Rohet, Luni and Sardarsamand near Jodhpur is an unforgettable experience.
0 Comments:
Post a Comment
Subscribe to Post Comments [Atom]
<< Home